BUDDHIST DICTIONARY NYANATILOKA PDF

His father was Anton Gueth, a professor and principal of the municipal Gymnasium of Wiesbaden, as well as a private councillor. She had studied piano and singing at the Royal Court Theatre in Kassel. From to he received private tuition in music theory and composition, and in playing the violin, piano, viola and clarinet. As a child Nyanatiloka had a great love of nature, of solitude in the forest, and of religious philosophical thought. He was brought up as a Catholic and as a child and adolescent he was quite devout. As a child he wanted to become a Christian missionary in Africa and as an adolescent he ran away from home to become a Benedictine monk at Maria-Laach monastery but soon returned.

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It is the understanding of suffering, of the origin of suffering, of the extinction of suffering, and of the path leading to the extinction of suffering. It is a mind free from sensual lust, ill-will and cruelty. Abstaining from lying, tale-bearing, harsh words, and foolish babble cf. Abstaining from injuring living beings, from stealing and from unlawful sexual intercourse s.

If the noble disciple rejects a wrong living, and gains his living by means of right livelihood s. If the disciple rouses his will to avoid the arising of evil, demeritorious things that have not yet arisen; If the disciple dwells in contemplation of corporeality If the disciple is detached from sensual objects, detached from unwholesome things, and enters into the first absorption M XVI. In the ultimate sense, all these 4 truths are to be considered as empty of a self, since there is no feeling agent, no doer, no liberated one.

The deed is, but no doer of the deed is there. The path is, but no traveller on it is seen. M XVI It must be pointed out that the first truth does not merely refer to actual suffering, i. Guide , p. Regarding the true nature of the path, s. M XVI, See visuddhi end of article.

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DICTIONARY

It is the understanding of suffering, of the origin of suffering, of the extinction of suffering, and of the path leading to the extinction of suffering. It is a mind free from sensual lust, ill-will and cruelty. Abstaining from lying, tale-bearing, harsh words, and foolish babble cf. Abstaining from injuring living beings, from stealing and from unlawful sexual intercourse s. If the noble disciple rejects a wrong living, and gains his living by means of right livelihood s. If the disciple rouses his will to avoid the arising of evil, demeritorious things that have not yet arisen; If the disciple dwells in contemplation of corporeality

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Pali Buddhist Dictionary [4th Edition]

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