KEMET AFROCENTRICITY AND KNOWLEDGE PDF

Return to top Afrocentricity Adeleke, Tunde. Agyeman, Opoku. Lewiston: E. Mellen Press,

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In Afrocentricity, the opening consciousness is assumed to be an awareness of the off-centeredness of Africans as a result of Arab and European and military, cultural, and social intrusions that have dislocated African people.

Some Afrocentrists have regarded Western philosophies as contrary and often antagonistic to the proper understanding of African narratives; they are mainly distant and simply concerned with non-African realities. Lewiston: E. Mellen Press. Google Scholar Akinyela, Makungu Mshairi. Google Scholar Asante, Molefi Kete. Afrocentricity: The Theory of Social Change. Journal of Black Studies 14 1 : 3— Kemet, Afrocentricity, And Knowledge. The Afrocentric Idea in Education. Journal of Negro Education 60 2 : — Afrocentricity and the Human Future.

Black Books Bulletin 8: — Research in African Literatures 23 3 : — The Black Scholar 22 3 : 20— Are You Scared of Your Shadow? Journal of Black Studies 26 4 : — The Afrocentric Idea. Philadelphia: Temple University Press. Trenton, NJ: Africa World. An Afrocentric Manifesto. Oxford: Polity.

The African Pyramids of Knowledge. New York: Universal Write. Journal of Negro Education 65 4 : — Journal of Black Studies 25 2 : — Journal of Blacks in Higher Education. Google Scholar Birney, Ama. New York: Palgrave. Google Scholar Blake, Cecil. Howard Journal of Communications 8 1 : 1— Black Issues in Higher Education 10 12 : 24— Google Scholar Cooksey, B.

Google Scholar Dei, George Sefa. Afrocentricity: A Cornerstone of Pedagogy. The African Origin of Civilization. New York: Lawrence Hill. Google Scholar Dove, Nah. African Womanism: An Afrocentric Theory. Journal of Black Studies 28 5 : — Afrocentrism: From Sensationalism to Measured Deliberation. Journal of Blacks in Higher Education 5: 86— Operationalising Afrocentrism.

Reading: International Institute for Black Research. Google Scholar Falola, Toyin. Rochester: University of Rochester. Google Scholar Fitchue, M. Afrocentricity: Reconstructing Cultural Values. Black Issues in Higher Education 10 15 : 38— Google Scholar Harris, Norman. A Philosophical Basis for an Afrocentric Orientation.

Western Journal of Black Studies 16 3 : — Google Scholar Henderson, Errol Anthony. Westport, Ct: Praeger. Google Scholar Hoskins, Linus A. Eurocentrism vs. Afrocentrism: A Geopolitical Linkage Analysis. Journal of Black Studies 23 2 : — Los Angeles: University of Sakore Press. Google Scholar Keita, Maghan. Race and the Writing of History: Riddling the Sphinx. Oxford: Oxford University Press. Google Scholar Kershaw, Terry. Afrocentrism and the Afrocentric Method.

Google Scholar Keto, C. Laurel Springs, NJ: K. Google Scholar Kifano, Subira. Journal of Negro Education 65 2 : — Journal of Black Studies 28 3 : — Chicago: Third World Press. Google Scholar Mazama, Ama ed. The Afrocentric Paradigm. Trenton: Africa World Press. Google Scholar Mazama, Ama. Western Journal of Black Studies 18 4 : — New York: Routledge.

Google Scholar Mclaren, Joseph. Google Scholar Myers, Linda James. Google Scholar Morgan, Gordon D. Afrocentricity in Social Science. Western Journal of Black Studies 15 4 : — Google Scholar Okafor, Victor Oguejiofor.

The Functional Implications of Afrocentrism. Google Scholar Okafor, Victor. Towards an Understanding of Africology. Google Scholar Perry, Robert L. Google Scholar Poe, Zizwe D. Google Scholar Richards, Harriet. Western Journal of Black Studies 21 1 : 42— Google Scholar Sanders, Cheryl J. Afrocentricity and Theological Education.

Journal of Religious Thought, Fall-Spring 50 1 : 11— Google Scholar Schiele, Jerome H. Social Work 41 3 : — Afrocentricity: Implications for Higher Education.

Journal of Black Studies 27 6 : — Cultural Hegemony and African American Development. Google Scholar Shujaa, Mwalimu J. Google Scholar Temple, Christel.

MALENKIY PRINC PDF

The Philosophy of Afrocentricity

African Pyramids of Knowledge Kemet, Afrocentricity and Africology This is an Asante classic meant to underscore the epistemological basis for African knowledge. The author argues that Imhotep, the first pyramid builder, and not Homer, should be seen as the first human in antiquity to provide the foundations for subsequent science, art, and mathematics. The most monumental creation in antiquity is the pyramid. Using this argument as a starting place Asante shows how Black Studies, Africology, as he calls the discipline, leads to new insights into human knowledge. The Dramatic Genius of Charles Fuller is an accessible and appropriate introduction to the mind of Fuller for those who know his work and those who do not.

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Afrocentricity

In Afrocentricity, the opening consciousness is assumed to be an awareness of the off-centeredness of Africans as a result of Arab and European and military, cultural, and social intrusions that have dislocated African people. Some Afrocentrists have regarded Western philosophies as contrary and often antagonistic to the proper understanding of African narratives; they are mainly distant and simply concerned with non-African realities. Lewiston: E. Mellen Press. Google Scholar Akinyela, Makungu Mshairi. Google Scholar Asante, Molefi Kete. Afrocentricity: The Theory of Social Change.

ATHANAIKKUM AASAIPADU IN PDF

Kemet, Afrocentricity, and knowledge

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